Photo by Anne Mullaney Bev Boisseau Stohl worked for 24 years as Chomsky’s office manager. Her writing has appeared in The Chronicle of Higher Education, the MIT Press, and Stethoscopes and Pencils. She has performed stand-up and improv comedy, and has appeared on TV news shows demonstrating her skill in talking backwards. Her dog, Roxy, joined her at work for 13 years, and was christened “The Cat” by Chomsky.

At work, I checked our morning schedule: a student discussing her linguistics research, a crew filming a documentary on the expanding carbon bubble, and a journalist writing about the US elections. I had a habit of holding my breath while concentrating, and I caught myself swaying with dizziness throughout the day, steadying myself with deep breaths. A half-hour before our last appointment, noted on our schedule as “Meeting with Sufi L. to discuss oppressed Sindh people, 30 minutes,” I looked up to see him, a middle-aged man with dark curly hair hanging his coat on our coat rack. Our office assistant, Glenn, ushered him back out to the hallway, where two mesh chairs near an emergency exit made up our waiting area.

When I asked him in, a young woman rose to join us, just as Noam created a logjam in the doorway, uttering a quick hello with a wave and a promise to return soon. To me he was Noam, but to most of the world he was Noam Chomsky, renowned linguist, US media and social critic, political activist, cognitive scientist, and author. Roxy, my cocker spaniel and our usual greeter, slept on her cozy bed under my desk during the commotion. At ten, she was beginning to lose her hearing.

Sufi L. introduced the woman, his student, by name, then introduced himself as “Sufi.” When I took his hand, or he took mine, something unexpected coursed through me. I felt a slow fall into a sense of peace, and for a moment it took some effort to keep my knees from buckling. He had gotten my attention.

Sufi’s eyes, like black almonds, drew me in, and I got it. He was indeed a Sufi, as in the practice of Sufism, which was, to my limited knowledge, a spiritual mysticism. Holding his hand, I felt serenity, nothingness. Nothingness except that he was clean-shaven. I would have expected a Sufi to have a beard. Everyone has told me to breathe more, beginning with the nurse who put me in an oxygen tent as a four-pound newborn. And it was the first thing Sufi—my Sufi (if only for this brief moment)—told me.

Photo by Anne Mullaney Bev Boisseau Stohl worked for 24 years as Chomsky’s office manager. Her writing has appeared in The Chronicle of Higher Education, the MIT Press, and Stethoscopes and Pencils. She has performed stand-up and improv comedy, and has appeared on TV news shows demonstrating her skill in talking backwards. Her dog, Roxy, joined her at work for 13 years, and was christened “The Cat” by Chomsky.

At work, I checked our morning schedule: a student discussing her linguistics research, a crew filming a documentary on the expanding carbon bubble, and a journalist writing about the US elections. I had a habit of holding my breath while concentrating, and I caught myself swaying with dizziness throughout the day, steadying myself with deep breaths. A half-hour before our last appointment, noted on our schedule as “Meeting with Sufi L. to discuss oppressed Sindh people, 30 minutes,” I looked up to see him, a middle-aged man with dark curly hair hanging his coat on our coat rack. Our office assistant, Glenn, ushered him back out to the hallway, where two mesh chairs near an emergency exit made up our waiting area.

When I asked him in, a young woman rose to join us, just as Noam created a logjam in the doorway, uttering a quick hello with a wave and a promise to return soon. To me he was Noam, but to most of the world he was Noam Chomsky, renowned linguist, US media and social critic, political activist, cognitive scientist, and author. Roxy, my cocker spaniel and our usual greeter, slept on her cozy bed under my desk during the commotion. At ten, she was beginning to lose her hearing.

Sufi L. introduced the woman, his student, by name, then introduced himself as “Sufi.” When I took his hand, or he took mine, something unexpected coursed through me. I felt a slow fall into a sense of peace, and for a moment it took some effort to keep my knees from buckling. He had gotten my attention.

Sufi’s eyes, like black almonds, drew me in, and I got it. He was indeed a Sufi, as in the practice of Sufism, which was, to my limited knowledge, a spiritual mysticism. Holding his hand, I felt serenity, nothingness. Nothingness except that he was clean-shaven. I would have expected a Sufi to have a beard. Everyone has told me to breathe more, beginning with the nurse who put me in an oxygen tent as a four-pound newborn. And it was the first thing Sufi—my Sufi (if only for this brief moment)—told me.